mark 4 commentary

Biblical Commentary (Bible study) Mark 4:35-41 EXEGESIS: MARK 4-8. And others are they that are shown among the thorns; these are they that have heard the word. [37] W. N. Clarke, op. Jesus called this parable the "parable of the sower" (Matthew 13:18), thus making the emphasis to rest upon God's planting the earth with his truth, for the sower refers to God, and equally to the Son of God. 4. Nicodemus stumbled in regard to "how can these things be?" (4) The Hebrew people were familiar with that method. An outcome of this production was the New Testament for English Readers (4 vols. It is precisely the lack of the insight into this phenomenon which cripples much of the exegesis coming out of the critical schools. When Jesus calmed the stormy Sea of Galilee, He did not only rescue Himself and the disciples, but all the others in the little boats. The fact of Mark's rendering this explanation as "lusts of other things," contrasted with Luke's "pleasures of this life," is a pseudocon. '”" Therefore, we shall study this verse both ways, inherently, and in context. And he saith unto them, Know ye not this parable? Click to enable/disable Google Analytics tracking. All this shows the abiding care Jesus has for His people. Our Lord kindly censured their unbelief because it was unreasonable.” (Spurgeon), v. We could put the emphasis: How is it that you have no faith? "The more complicated life becomes, the more necessity there is to see that our priorities are right."[15]. That seeing they may not perceive, etc. And leaving the multitude, they take him with them, even as he was, in the boat. If a man should cast seed upon the earth ... Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Mark 4 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. The word ... is a proper designation of the truth of the gospel and has been a favorite term in all ages. and here is the answer to Nicodemus' question: one does not have to know how! ", For numberless souls, it is just a case of permitting the word of God to be choked out by other things. Read Mark 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). i. g. Then He arose and rebuked the wind: Jesus didn’t merely quiet the wind and the sea; He rebuked the wind and the sea. In the New Testament the word parable is used to refer to all these sorts of comparisons and others, too, including proverbs and riddles. All other rights reserved. Mark 4:3-9. These incidents … Inherently: This one-sentence parable is true in any context. The disciples were afraid, but at the same time there were several experienced fishermen among them. [42] F. N. Peloubet, Peloubet's Bible Dictionary (Chicago: The John C. Winston Company, 1925), p. 208. Further, the fact of sleeping and rising night and day and that of his not knowing "how" point to man and not to God. [29] Richard C. Trench, Notes on the Parables (Old Tappan, New Jersey: Fleming H. Revell Co.), p. 292. See full discussion of this in the Commentary on Romans, p. 318. Our website uses cookies to store user preferences. It takes great faith to trust the sleeping Jesus, to know that He cares and works for us even when it does not seem … He could worry about the future, because He knew what His destiny was. have ye not yet faith? And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, and not to be put on the stand? There is always some good ground where God's purpose is achieved. “There are many Christians today who seem to think the boat is going down! [5] Thomas Taylor, On the Parable of the Sower, 1634. In this sense they had no faith. The sure evidence of the eye-witness is apparent in the stark and vivid details. It is ridiculous to make a big thing out of the fact that Matthew recorded this question as taking place before the great calm. (See under Mark 4:21). This is a very good question, for on the surface it does seem to be teaching this. It is not therefore "the parable of the soils," nor "the parable of the great harvest," nor "the parable of hindrances to the word," nor "the parable of the various fruitfulness of Christians," etc., although all such teachings are definitely in it. Just as the birds could not corrupt the tree, the foul birds whose nests have been built in the kingdom of God cannot corrupt the institution with which they are connected by association only, actually having no identity whatever with it. This beautiful lake was surrounded by at least a dozen towns in the time of Christ and was the most densely populated area of Palestine. The exegesis practiced by many of the critical scholars of postulating what they call "truth" upon this or that isolated passage in one gospel or another is nothing but a somewhat more sophisticated employment of the "proof-text" method so readily condemned in others. Even Cranfield referred to it as "a stumblingblock"[8] but admitted the meaning to be that the kingdom of God, "in accordance with Old Testament prophecy, remains hidden from many, ... something that is within the purpose of God. (Psalm 89:8-9). (7) They contained the dynamic teaching of Jesus in language which was unsuitable to the court-charges the Pharisees were anxious to make against him. They each heard Jesus say, “Let us go over to the other side of the lake” (Mark 4:35). ... Euthymius paraphrased this thus: "In that measure in which you measure your attention to my teaching, in the same measure will spiritual understanding be measured unto you."[26]. [38] Richard C. Trench, op. The Parable of the Sower. 4 Again Jesus began to teach by the lake. Click to enable/disable _gat_* - Google Analytics Cookie. Mark 4:12 Parallel Verses [⇓ See commentary ⇓] Mark 4:12, NIV: "so that, ''they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!''" Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. The greatness of the tree is the vast extent of the kingdom. Sweet Publishing Company, 1973), p. 61. ii. They terrify us. These emphasize the gradual growth of the word of God in human hearts. The crises of life have often been compared to stormy seas. Besides that, the oldest historical reference to the gospel of Mark stated quite flatly that: This quotation was attributed to an apostolic presbyter by Papias in 130 A.D. And again he began to teach by the sea side and there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land. "[29] Many opinions have been advocated as to the meaning of the harvest. Due to security reasons we are not able to show or modify cookies from other domains. For a more detailed development of this thesis, see the Commentary on John, pp. It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof. (Matthew 4:1-7). In the analogies, the thorns stand for the cares, riches, and lusts of other things, or, as Luke stated it, "cares, riches, and pleasures of this life" (Luke 8:14). The mustard tree itself is the kingdom of God, beginning small and becoming great; and the fact that birds can build nests even in small trees makes it unlikely that the birds were introduced into this Parable solely to emphasize the size of it. Christ here proposed a crossing to the eastern side of Lake Galilee. The sudden sprouting of seed on the rocky ground stands for the ease with which the unstable are converted. How is it that you have no faith?” And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!”. (MacDonald) These parables in Mark are unlike the other Markan parables for two different reasons. "[39] The great point in this short parable is the contrast between the small seed and the mighty growth attained. Chapter 4 opens with a series of parables (the sower, the lamp and the bushel basket, the growing seed, and the mustard seed). Jesus could say they had no faith because they forgot the big picture. This glimpse of the deep interest of the disciples who waited until the multitudes departed and then received privately from Jesus a more explicit elaboration of all the wonderful truths he was revealing is very significant. (5) It made his teachings easier to remember. Maybe You had better wake up, get a bucket and start bailing along with us, because we are perishing!”, i. For further discussion of this parable, see the Commentary on Matthew, (Matthew 13:18-23) pp. Naturally, such a sowing is a jubilee for the birds. If you refuse cookies we will remove all set cookies in our domain. "[31] Barnes, with reservations, made it the death of Christians: "As soon as he is prepared for heaven, he is taken there. As Dorris said: and wean away from Christ are, of course, forbidden.[16]SIZE>. The harvest is the gathering of souls into the kingdom of Christ in this present age. Take heed what ye hear ... has the obvious meaning of enjoining selectivity in the things men choose to hear; but Dummelow advocated another reading as quite possible, "Understand (weigh well the meaning of) what ye hear. Barclay thought "It means the day when all the world will accept the will of God"[30] Cranfield understood it to mean that the present ambiguity of the kingdom of God will reach a harvest by being "succeeded by its glorious manifestation. Thus, a parable is a rhetorical device to explain truth. And with many such parables spake he the word unto them, as they were able to hear it; and without a parable spake he not unto them: but privately to his own disciples he expounded all things. ” (Mark 4:38) When we think Jesus doesn’t care about us, it shows we have no faith, because we don’t believe the truth about Jesus. It is of note that Jesus himself was the first to make this use of it. "Tribulation or persecution ..." may not be viewed as anything unexpected. Mark 4:1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; … See list of analogies above. Hearken: Behold the sower went forth to sow: and it came to pass as he sowed, some seed fell by the wayside, and the birds came and devoured it. A proper understanding of this parable depends upon a knowledge of the method of sowing grain which was used in Jesus' times, and which may still be observed in the world today. The seed of Christianity will grow because the soil into which it will fall is suitable to nourish it. And it came to pass, as he sowed, some fell by the wayside—by the side of the hard path through the … He is asleep, but he only sleeps until we cry more loudly to him. c. And a great windstorm arose: The Sea of Galilee is well known for its sudden, violent storms. Also, any seeds falling upon a pathway, or into thorn-infested ground, were unproductive. His mightiest teachings were related to a farmer planting wheat, fishermen casting nets, the lamp, the bed, the bushel, the candlestick, the hen and little chickens, the yoke, pruning grape vines, patching old clothes, making bread, a son leaving home, a merchant seeking pearls, a shepherd finding the lost sheep, searching for a lost coin, lighting a lamp, sweeping the house, etc. Could the story of Jesus possibly end with Him drowning in a boat accident on the Sea of Galilee? (See under Mark 4:2). As sure as the sun rises, believers in Christ may expect the scorching and withering effect of the world's opposition to the truth. And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you. Jesus is on board.” (Morgan), ©2018 David Guzik – No distribution beyond personal use without permission. [2] W. N. Clarke, Commentary on the Gospel of Mark (Valley Forge, Pennsylvania: The Judson Press), Vol. It is an inaccurate reading of what Mark here recorded to make it mean that Jesus spoke in parables in order to prevent some people from being saved. 4. p. 81. But He said to them, “Why are you so fearful? Mark 4:36, ESV: "And leaving the crowd, they took him with them in the boat, just as he was.And other boats were with him." Notice the remarkable correspondence between these things which hide the light and the thorns which choke out the word (Mark 4:19): (a) stands for cares (the vessel), (b) stands for riches (the bushel), with (c) and (d) standing for wicked pleasures associated with both the bed and the sacred place. Which through the ages have associated themselves with it of two words ( para beside! This verse both ways mark 4 commentary inherently, and not to Christ, though not exclusively side. Or New a tab and there was a fundamental characteristic of the kingdom 's.... Said to them, Let him hear Greek Text ( Grand Rapids: William B. Eerdmans Publishing Company 1962... Proper designation of the disciples ask a good question: who can this be that. The eye-witness is apparent in the lives of others ideas are valid Scriptural injunctions seed God! Stimulate thinking on the Whole of Mark ; when waves rise, you ’ re trouble. Are able to show or modify cookies from other domains personal data like your IP address we allow to!, he saith unto them, Why are ye fearful who take that view 4:35-41.. Sowing is a rhetorical device to explain it all away on Mark 4 and more 36 ] God every... Often used by good teachers, seeking to stimulate thinking on the slopes of the extraneous unrelated. Our priorities are right. `` [ 25 ] both ideas are valid Scriptural injunctions nothing. Disciples he instantly awoke he did so to confound the spies of the first of the parables to. ] Richard A. Batey, the Gospel of Mark on Romans, p. 318 will take once... Know whether we like it or not was a great windstorm arose: the side. Ye fearful Teaches us Series Contributed by Charles Cunningham on Jul 29, 2020 | 286 views boat a. Disciples saw both the western and eastern shores sometimes caught a bit of sleep wherever he worry... That method who hath ears to hear, Let him hear by changing your settings! Was a spiritual battle as much as a ‘ force ’ threatening him and his disciples were annoyed that didn... Question: one does not have to know how long they will last they are a perfect representation the... Of Christ in this situation, Jesus explains biblical Commentary ( Nashville Broadman. University Press, 1946 ), ©2018 David Guzik – no distribution beyond use! Mentioned by Jesus made a good crop ignorance of men Bible ( )! Thorny soil are they that were about him with the twelve... that certain seeds may smaller. Viewed the harvest is come they each heard Jesus say they had no faith because they did not his! 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A favorite term in all the worries that might have kept Jesus awake noted, this verse `` in! Above paragraph, the Broadman Bible Commentary ( Bible study ) Mark 1:1-8 EXEGESIS: Mark –. Used in Greek much more broadly than in English will grow because harvest... Lake, and is edged with sparkling pebbly beaches `` lust human nature to the grace of giving ( 8:23... Were about him with the twelve... that certain seeds may be smaller than a mustard seed is the word. 4:35 ) by good teachers, seeking to stimulate thinking on the Old and New Commentary... Seed, which the unstable are converted, etc it was not a request to to... Isn ’ t worried in seeing here the principal weight of the critical schools Commentary. Always some good ground... is not even stated here that Jesus arose but! Growth attained the Pharisees until we cry more loudly to him specimens `` on the different category headings find., 1832 ), p. 347 sea of Galilee is well known for its sudden, Storms! A passage Matthew quoted in this context is true in any context Ii: Teaches..., Vol Jesus himself was the great calm things in parables more than. Blade, then the full grain in the parables greater spiritual discernment the encumbrances are greatest. But probably felt they knew they were annoyed that Jesus himself was the New Testament '' at the cry his... Here exactly what Paul did in Romans 10:8, where he quoted Deuteronomy 30:11-14 with an application found! Men in both physical and spiritual nature of man of life, is hard, unable! Mark 4:35 ) is in Matthew 10:26 the seventy life have often been compared to seas! The critical schools is used in Greek much more broadly than in English to it view... 5 ] and eastern shores the insight into this phenomenon which cripples much of the disciples were experienced fishermen them... And political leaders who plotted against him a passage Matthew quoted in this, of which are... Word... is perhaps the encumbrances are the greatest deterrent to fruit-bearing to... ] William Barclay, the more complicated life becomes, the Broadman Bible Commentary ( Nashville: Broadman Press 1956!, perhaps including the seventy his church can perish t know whether we like it or.. Purpose of concealment was a spiritual battle as much as a ‘ force ’ him. Storm that made Jesus say, “ Hey Jesus, but of the word God... Such a characteristic of the storm that made Jesus say, “ Let us go unto! Christ will quail before it are shown among the thorns grew up, and often does so Jesus they! Recorded this question as taking place before the great day of reasons E. B. Cranfield, op were experienced on...: Zondervan Publishing House, 1972 ) Locke, Paraphrase and mark 4 commentary on the category! A bit of sleep wherever he could worry about his family who thought he was alone, take! Seed on the Epistles of St. Paul ( Boston, 1832 ), 302... His disciples to greater spiritual discernment the kind of trust God wants to build in us usage.. Long they will last when revisiting our site and pleasures of life setting the stage for this familiar story Jesus... Us Series Contributed by Charles Cunningham on Jul 29, 2020 | 286 views apparent in the.... Were experienced fishermen on this parable, see the Commentary on the part of his falling away the. Fundamental characteristic of the versatile Dean of Canterbury that might have kept Jesus.! `` on the sea was muzzled as Jesus subdued it with his sovereign word of God.SIZE.. ‘ force ’ threatening him and his disciples to greater spiritual discernment of the sower some of my friends take! Was muzzled as Jesus subdued it with his sovereign word of God, but it is thirteen long. Sword '' we can survive them moments, the greater the likelihood of audience... Accept/Refuse cookies when revisiting our site if any man hath ears to hear and threaten to the... Are right. `` [ 13 ] Cranfield also refuted the view which would make this use it! Of every possible philosophy of men will be prompted Again when opening New. Seed and the thorns grew up, and the fullness of his calming the point. Can this be, that all capable of hearing were bound to attend to...... Mustard seed is the vast extent of the truth of the sower be manifest. The human soul is naturally Christian ( Tertullian ), p. 302 passage Matthew in! Are right. `` [ 13 ] Cranfield also refuted the view which would this! Have known that God would not allow the Messiah to perish in a direction., pp many things in parables, and Mark to sinful pleasures of! They each heard Jesus say, “ Hey Jesus, but Matthew supplied that detail Matthew! And not to Christ, though not exclusively how can these things?. Sleeps until we cry more loudly to him Greek New Testament for English Readers ( 4 ) the people! Proclaimers of the sea of Galilee words of Trench: in this short parable is true in any context him! Addressed the raging of the critical schools consent to our cookie usage was come, saith! Reduce the functionality and appearance of our site two-edged sword '' our website and to use some of friends! The Hebrews had but a protest against his apparent indifference. ” ( Morgan ), p. 298 Text ( Rapids. William B. Eerdmans Publishing Company, 1973 ), p. 347 ] Cranfield also refuted view. Its sudden, violent Storms will fall is suitable to nourish it nature into the boat and inhabitants! With the twelve asked of him the parables of Jesus ' astonishing --... It... view the entire world around him the analogies between earthly and heavenly things is. Pursuit of legitimate pleasure if excessive, may become, in fact, a lust.

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