It is perhaps a pity that this rather daunting section has to come before the winningly ingenious discussion of rationality and time that forms the second part. According to PTPI, the two terms, “me,” and, “this specific set of psychological attributes,” are rigid designators and form the following necessary identity statement: The person that “me” refers to is identical with the person that “this specific set of psychological attributes” refers to. May 11, 2015. ... 23 Derek Parfit - Personal Identity (Part 1) - Duration: 49:39. Does it in reside in your body? However, while it makes sense to say that the brain is in pain, it makes no sense to say that China is in pain.[5]. July 27, 2017. When he was a Fellow at Oxford in the 1950s, at All Souls and New College, philosophers such as Stuart Hampshire, Gilbert Ryle … Prometheus Books, 1995. On his own view, that involves the question of the lives which suicide would be preventing: meaning by that, not the children that the agent would not have, but the selves that he would not become. * Features essays by David Lewis, Bernard Williams, Derek Parfit, and Robert Nozick. Parfit argues that we should probably think in those terms. In the second half of the article, Williams presents a second thought experiment with the same characteristics as the first, the only notable difference being that, the second one will produce the contrary conclusion that PTPI is false. This is a good objective, but feckless readers who hoped to be liberated by it will find their enthusiasm dampened when they learn later that there is something wrong with imprudence after all: it is not irrational but immoral. Re: Bernard Williams' body swapping thought experiment Post by sykkelmannen » Mon May 20, 2019 10:48 am Apparently WIlliams questions what actually constitutes personal identity. Re: Bernard Williams' body swapping thought experiment Post by sykkelmannen » Mon May 20, 2019 10:48 am Apparently WIlliams questions what actually constitutes personal identity. [7] That is, there is a possible world in which x actually wrote Tom Sawyer. letters@lrb.co.uk Abstract: In this article I revisit earlier stages of the discussion of personal identity, before Neo-Lockean psychological continuity views became prevalent. 1. To make our intuitions clear, Williams opts to continue the experiment. Bernard Williams: Bodily Continuity. Perhaps a life worth living need not be taken to mean a life which as a whole will have been worth living. In this section, too, he makes some important moves in a campaign which runs throughout the book and helps to unify it – the war against the Self-Interest Theory, which holds that the rational thing to do is to be concerned with one’s own aims and interests as viewed, so far as possible, over one’s whole life. The Editor We may call the resulting person with B’s body and A’s psychological attributes B-body-person, and the resulting person with A’s body and B’s psychological attributes A-body-person. Suppose that A and B choose out of purely selfish grounds (each wanting personally to receive the $100,000 and the other to be tortured), and, in this case, B chooses that A-body-person receive the $100,000 and B-body-person is tortured, while A chooses the converse. If citizen a calls citizen b, b’s call list instructs him to call citizen c. But if citizen d calls b, b’s call list instructs him to call citizen e, and so forth. Finding Closure- A Response to Dretske’s Criticism of the Justification Closure Principle in the Skeptical Argument, An Objection to Nozick’s Experience Machine and a New Model of Axiology, Attacking Hume’s Argument Against the Causal Maxim, Does Sherlock Holmes Exist? In dealing with personal identity, this conceals from him one of the main reasons why people think that it must be a determinate question whether some future experience will be theirs or not: that if it will be theirs, they can, as well as expecting that it will happen, also expect it, in the sense of imaginatively anticipating having it; and there seems to be no room for the idea that it is simply indeterminate whether I can appropriately do that or not. Change ), You are commenting using your Twitter account. Bernard Williams, in full Sir Bernard Arthur Owen Williams, (born September 21, 1929 ... (1889–1951) and important papers and books on personal identity, the relation of morality to human motivation, the idea of social and political equality, the nature and value of truth, … In H. Harris (ed. In at least one case, one which Parfit touches only very briefly, they do not run at all. The discussion is detailed, quite hard, and very revealing, but in social or political terms it is rather airless. If time’s passage is an illusion, so is the flow of time apparently involved in action and deliberation themselves; relative to the metaphysical truth of the matter, the whole enterprise of practical deliberation, and all the various principles that might be brought to it, would alike have to be bracketed. ( Log Out / So the statement, “Samuel Clemens is identical with Mark Twain,” if true, must be necessarily true, since the terms both refer to the same object in all possible worlds, and it is not possible that the terms could refer to any other object. But in other ways his neglect of the first-personal view, in the theory of personal identity as in his earlier discussion of one’s need to induce certain dispositions in oneself, leaves a gap. This site requires the use of Javascript to provide the best possible experience. 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